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Re: Chogyam Trungpa--departed from Ri-Med Tradition

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Buddhism1Aug 20

It is no surprise that Soygal lama and many other lamas’ scandalous sexual abuses are so often heard, as sexual practice is Lamaism’s core tenet to attain 'enlightenment"; so sexual abuses are not isolated cases, but are bound to happen in Lamaism’s world.

“A sexual practice with female partners, being an essential component of their Tantric teachings, created a double-bind of its own for the tulkus; trained in this androcentric and misogynistic system since childhood. Once they reach the advanced Tantric practices, now they were expected to have real females as their serial sexual partners, to journey toward their bizarre ideas about ‘enlightenment.’

“The repetitive iconic images of copulation, seen depicted in Tibetan imagery, told to a naïve public and early recruits to be merely symbolic—the merging of wisdom and emptiness—reflects the Tibetan lamas’ very real obsession with sexual intercourse as the only way to experience, and then sustain, a ‘state’ of enlightenment for themselves, as they obsess over their own semen, mixed with female biological fluids, and their belief that they can make this ‘elixir’ travel backwards, to the top of their heads; a belief based on medieval fantasies of a Hindu Tantric alchemy that tells them to ’absorb’ the essence of female energy, coming to possess it as their own. This is so these tulkus can become a transcendent, androgynous-empowered cosmic ruler of the phenomenal world: A Lord Chakravartin.”
Enthralled - The Guru Cult of Tibetan Buddhism, p. 60

“Chogyam Trungpa, my first Tibetan lama, was a serial sexual addict, kept a harem of favorite women, and drank himself to death. His constant seeking of women was justified, in his Western Buddhist, sangha, and still is, by his ‘crazy wisdom’ Vajrayana ‘spiritual practices.’”
Enthralled - The Guru Cult of Tibetan Buddhism, p.66

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