"All yoga schools — like all other institutes of higher learning — should at long last be disqualified as objects of faith."
[matthewremski.com]
[matthewremski.com]
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A Broader Message for Yoga Teachers: Your Lineage Provides No Cover
Beyond these rather baseline proposals to help remedy this specific outrage, the lesson for other schools and lineages should finally be clear.
Your lineage doesn’t matter now. The history of your school doesn’t matter now. The name, purported attainments, cultural heritage and robes of your guru are no guarantee of integrity or safety. Even if you feel you stand confidently as part of a long line of ethical teachers, the well of faith in global yoga institutions has been irretrievably fouled, and the best way to prove your integrity as a practitioner is by showing what you do, exactly. You have to demonstrate the difference between communication and mystification. You have to demonstrate the difference between charisma and intimacy.
The venerable structure of parampara is surely still functional in some places. But far too many brands of modern yoga that have globalized can no longer claim any history of enlightened inheritance, either because of malfeasance in leadership or the blatant dishonesty of their claims. The parade of infamy is long and well-known: there’s no need to mention other organizations on the same page as the horrors at Mangrove Mountain.
Suffice to say: too many global brands of modern yoga are stained with scandal on a scale ranging from venal to obscene to abject. This does not mean that these organizations and their members haven’t been able to improve their transparency in the wake of failures, or that they don’t do good things in the world. But it does mean that all yoga schools — like all other institutes of higher learning — should at long last be disqualified as objects of faith.
If as a teacher you rely on the of any of these organizations or guru-legacies to enhance or secure your authority, it is clearly in the interest of your integrity and the health of the broader culture to be transparent about how you understand and position yourself in relation to their shadows. If you don’t, you really have no right to be taken seriously as someone who can provide care to others.
No one in yoga culture deserves anyone’s faith. Teachers deserve our inquiry. Where they come from and what devotees say about them is very thin gruel. You will know them by their fruits.
While nothing can fully atone for the grief of the former residents of Mangrove Mountain, the critical thinking and existential honesty that could arise out of this “never again” story might be a very good thing for yoga practitioners of the future.